cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
I Ketut Sudarsana
Contact Email
ulakan82@gmail.com
Phone
+623619067097
Journal Mail Official
jurnalpenelitianagamahindu@gmail.com
Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115
Location
Kota denpasar,
Bali
INDONESIA
Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
 1 
Search results for , issue "Vol 7 No 4 (2023)" : 10 Documents clear
Avatara Dalam Mahabharata I Nyoman Ananda
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2036

Abstract

Hinduism teaches about avatara, namely the descent of the divine to the worldly realm and mingling with human life. This teaching is considered to have originated from the Purusha Sukta of the Rg Veda and then developed in the Itihasa and Puranas. This study focuses on the Mahabharata text that influences the religious life of Hindus in Indonesia, especially in Bali. The entry of transnational teachings known as sampradaya caused unrest and conflict in Hindu society, especially in Bali. One of the debates is the worship of Krsna as God which is considered to deviate from Hindu teachings in general which regard Krsna as an avatar of Visnu. This study aims to analyze the concept of avatara contained in the Mahabharata text, its origin, character, and role in upholding dharma (truth). The theory used is the theory of Semiotics, and the theory of Hermeneutics. Types and research data using qualitative data. Primary data sources are Mahabharata manuscripts and secondary data sources include research results, books, and internet sources. The research instrument uses a dictionary as a translation medium. At the stage of presenting data analysis using formal and informal methods, it was found that the avatara concept originated from Purusa Sukta which was sourced from the Rg Veda and then developed in the Mahabharata. Mahabharata describes avataras that appear every age and avataras with special missions. Krsna is described as having two characters as a divine being free from the influence of the world with all its rules and as an ordinary human being bound by this world.
Pelinggih Pajenengan as a Manifestation of Śiwa-Buddha Syncretism in the Pegulingan Temple Gianyar Bali Ida Bagus Subrahmaniam Saitya; I Komang Suastika Arimbawa; Pande Putu Puja Jagadhita
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2211

Abstract

The teachings of Śiwa who dominate and are recognized as a majority and even animates most of the Hindu values in Bali do not forget to accommodate and harmonize themselves with other teachings, one of which is the Buddhist. From this, the existence of Buddhist teachings is still developing today. The reflection of the unification of the value of Śiwa-Buddha's teachings, one of which can be found at the Pura Pegulingan in Manukaya Village. The manifestation of the Śiwa-Buddha syncretism in the Pegulungan Temple is the Pajenengan Temple. Pajenengan's Pelinggih itself is a Pelinggih in the form of a Buddhist stupa which is worshiped jointly by Hindus and Buddhists who are the patrons of the temple. The influence of Buddhism in the Tampaksiring and Pejeng areas was inseparable from the policies of Masula Masuli in Bali in the śaka year 1100 (1178 AD). In particular, this study aims to analyze the Pelinggih Pajenengan as a form of Śiwa -Buddha syncretism at Pegulungan Temple. In particular, this study aims to analyze the Pelinggih Pajenengan as a form of Śiwa-Buddha syncretism at Pegulingan Temple. This research is qualitative research with a theological approach, while the data collection techniques used include observation, interviews, literature study, and document study. This research is qualitative research with a theological approach. The results of this study are very important because it shows the intense Pelinggih as a form of syncretism Śiwa-Buddha. Pelinggih Pajenengan was also called Padma Asta Dala in a Buddhist statue of gold with a standing attitude or Tribangga with the attitude of the waramudra hands. Thus, the existence of Pelinggih Pajenengan which contains the patterns of Śiwa and Buddha. The discovery of relief of stupa and lingga-yoni is proof that the unification of the two different teachings is very possible and as a unifying medium for Hindus and also Buddhism in the Pegulingan temple. In addition, the mantra addressed to Śiwa Raditya was also spoken by Śiwa-Buddha Raditya, this proves that the teachings of Śiwa-Buddha have been integrated in the Pegulingan temple.  
Subsidi Silang Praktik Pengabenan Berbasis Manajemen Upacara di Desa Penyaringan Kabupaten Jembrana I Made Pasek Subawa
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2234

Abstract

Conducting cremation ceremony (ngaben) with conventional options as well as in the crematorium essentially requires costs in procuring various ceremonial supplies. Conventional cremation takes a lot of time, cost, and effort which is considered heavy, but it contains a lot of local wisdom values in each process. Meanwhile, crematoriums are considered effective, practical, and efficient in accordance with the needs of society in the midst of social problems and heterogeneous work that demands the various interests it has. However, the commodification system in the crematorium will degrade the local wisdom of the process of menyamabraya, nguopin, and learning about upakara ngaben that can naturally be formed in society. Through cross-subsidies with ceremonial management mechanisms, the two aspects are actually well bridged. The purpose of this study was to analyze the impact of cross-subsidies in the management of beneficiation ceremonies in Penyaringan village. This research uses qualitative methods with a phenomenological approach, to obtain data, it begins with determining the location, determining informants, collecting data, analyzing data, and is presented in a qualitative descriptive form. From the results of the study ceremonial management technically regulates the implementation of ceremonies that adopt modern management that regulates aspects of time and energy, while cross-subsidies have an impact on the provision of economic capital through the use of patus and peson-peson upakara. With this pattern, everyone who dies conducting cremation ceremony simply without having to be constrained in terms of his financing. Through ceremonial management, the values of local wisdom can still be maintained without having to put aside technological developments as a form of progress of the times.
The Marriage Ceremony of Ngajet Penjor in Mass Marriage System in the Pengotan Traditional Village, Bangli I Wayan Lali Yogantara
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2372

Abstract

Mass weddings in Pengotan Bangli Traditional Village are usually held twice a year, on sasih Kapat and Kadasa. Among the systems of mass marriages is Ngajet Penjor marriage which is held after every pujawali at the Puseh-Bale Agung Temple. The research was conducted with the aim of analyzing the function and meaning of Ngajet Penjor wedding ceremony in mass marriage system in the Pengotan Traditional Village. Data were collected by interview and document study. Data analysis was carried out through the following steps data reduction, display data, conclusions; and verification. The Ngajet Penjor wedding ceremony is held on sasih Kadasa after pujawali at the Puseh-Bale Agung, after penjor ceremony is removed which is used during pujawali. This wedding ceremony took place at Bale Agung Temple which was attended by a number of pairs of bride and groom. The Ngajet Penjor wedding ceremony in mass marriage system functions as a purification and validation of status, as a request to be able to think positively, creatively, innovatively and productively; it also functions socially, fosters cooperation and promotes unity; cost efficiency, and preservation of ancestral culture. The Ngajet Penjor wedding ceremony has a constructive meaning, namely the meeting between Purusa (groom) and Pradana (bride) in a family relationship (husband and wife); evaluative meaning, namely the willingness to establish a legal husband-wife sacred relationship; cognitive meaning, namely fostering social and cultural harmonization, kinship relations due to marriage in accordance with traditional provisions; expressive meaning, namely marriage to create a happy family physically and mentally.
Dialectics of Religious Conversion of Air Sanih Community in Singaraja I Nyoman Raka; I Wayan Titra Gunawijaya
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2465

Abstract

Air Sanih community underwent changes after being developed into a tourism destination. The sacred pool (pertirtan), converted into a paid tourist attraction. Changing the sacred pool into a paid pool is done for material gain. The emergence of GoMas (Goa Maria Air Sanih) has had an impact on religious practices. A number of members of the Air Sanih community turned away, making the Virgin Mary their god of worship. This study aims to determine the dialectic, deviation, and religious conversion of the Air Sanih community, through qualitative methods through primary and secondary data sources, namely information from the Air Sanih community and supporting literature data through a phenomenological approach. The results of the study explain dialectics as the impact of developing a village into a tourism destination. The entry of tourism provides new understanding and experience to the people of Air Sanih. A new understanding in the field of religious patterns has made people turn to certain religious patterns, namely making the Blessed Virgin Mary a Ista Dewata (eight existence of God), a deity to worship. This is done by a number of Hindus who have a tradition of using a prayer facility in the form of a daksina linggih (Balinese offering which function as a God’s chair/seat) in front of the statue of the Virgin Mary. Indirectly making the Virgin Mary a worshiped God, without leaving Ida Sang Hyang Widhi as the initial worshiping God, is an internal religious conversion.
Strengthening Religious Moderation Through Media of Traditional Cultural Arts Attractions in Tanjung I Gusti Komang Kembarawan
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2484

Abstract

This study aims to examine the strengthening of the attitude of religious moderation implemented by the Sasak people who are Muslim and Hindu people who embrace Hinduism through the media of cultural arts. This research was designed in a qualitative descriptive manner using a case study model. The results of this study found three important findings related to the strengthening of religious moderation through art and culture media. First, there was cultural arts contact between the Sasak people and the Balinese people in the past which collaborated. Second, the arts collaboration that occurs is displayed in traditional, cultural, religious and important activities as a vehicle to enliven the event. Third, the arts and cultural expressions in activities, both informal and formal, have the opportunity to strengthen religious moderation.
Pemikiran Sarvepalli Radhakrishnan dan Relevansinya terhadap Isu Toleransi Beragama di Indonesia Puspo Renan Joyo; RR. Siti Murtiningsih; Sindung Tjahyadi
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2489

Abstract

Indonesia is a plural country in many aspects, including: religion, customs, culture, language, and others. In fact, plurality has not only positive, but also negative impacts. Therefore, tolerance is an important value to maintain harmony in Indonesia. The purpose of this research is to examine Sarvepalli Radhakrishnan's thoughts and their relevance to the issue of religious tolerance in Indonesia. This study is intended to present alternative ideas on religious tolerance from Hinduism, especially the advaitic framework through Radhakrishnan's thought. Methodologically, this research is literature research on the thoughts of figures. Qualitative paradigm is used in this research with the material object is religious tolerance according to Sarvepalli Radhakrishnan. Research data is obtained through document studies. Data analysis includes interpretative, holistic and descriptive. The results of this study show that religious tolerance according to Radhakrishnan is assimilation, non-discrimination and respect for the values of religions, and the ultimate goal is brotherhood. The basis of Radhakrishnan's thoughts on religious tolerance: 1) God as the ineffable ultimate reality. Thus, the truth is possible to be present in every religion, and 2) Tat Twam Asi is a non-dual form of religious awareness and experience (advaita), which implies unity, compassion, overcoming differences and conflicts.  
Pura Dalem Betawi: Harmonisasi Komunikasi Antarbudaya Dalam Ikatan Menyamabraya Hindu dan Budha I Gusti Ayu Ratna Pramesti Dasih; I Gusti Ayu Diah Prameswara Padawati Indraswari
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2535

Abstract

Pura Dalem Betawi is located in Banjar Jumpayah, Mengwitani Village, Mengwi Subdistrict, Badung Regency, Bali Province, belonging to the concept of siwa-buddha. The uniqueness of Pura Dalem Betawi is the palinggih Gedong Buddha Dewi Kwan Im, and its piodalan coincides with Chinese New Year. The community as the temple caretakers call it Chinese New Year piodalan. Intercultural interaction occurs at Pura Dalem Betawi, because the Chinese New Year piodalan is attended by Chinese people. The purpose of this research emphasizes the context of intercultural communication, namely to bridge the process of community interaction in ethnic, religious and racial differences, so that social conflict does not arise. The research used a qualitative-interpretative approach with the intention of exploring information that describes the existence of the research location, based on community experience and describing it in scientific work. Determination of informants using purposive sampling technique, with the consideration that the informants know and understand the research topic, such as: pemangku, pengempon temple, religious leaders, and temple pengayah from Chinese residents. The data analysis technique uses the Miles and Huberman model, resulting in a picture that intercultural communication has a very important role in the process of social interaction in Pura Dalem Betawi. The intercultural communication approaches applied are: social psychological, intercreative, and cultural dialogic approaches. Humans develop understanding through their mindset, and gain new knowledge through interaction so that they can interpret it to form perceptions. The intercultural communication approach is combined with the concept of menyamabraya that has been inherent in Balinese life. Menyamabraya is ideal, because it views all humans as brothers, so menyamabraya is applied in intercultural interactions at Pura Dalem Betawi when ngayah prepares for the Chinese New Year piodalan. Cultural acculturation in Pura Dalem Betawi runs harmoniously and in line with religious moderation, because it has the same goal in maintaining harmony.
Kajian Hukum Hindu Dan Hukum Humaniter Internasional Tentang Perlindungan Pihak Medis Dalam Konflik Bersenjata I Made Adi Widnyana
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2546

Abstract

The protection of medical personnel in armed conflict is often neglected. All countries in the world must pay attention to this by establishing international humanitarian law. Protection policies for medical personnel in war should reflect the values of past religious teachings, one of which is in the Hindu books Arthasastra and Bharatayuda, some of which reflect humanitarian missions. The purpose of this research is to demonstrate the concept of protection for medical personnel in situations of armed conflict in international humanitarian law policy and to analyze the virtues in the Book of Arthasasta and the Bharatayuda war epic. The method uses normative research with a legal and historical regulatory approach which is analyzed descriptively. The research results show that the role of medical personnel in armed conflict situations is very important, guided by international charters. In the Hindu Law Book Arthasasta states that the protection of medical personnel in conflict situations is the responsibility of the king or policy maker to provide a safe place, so that they can carry out their duties well. In the Bharatayuda epic, it is also told that Nakula and Sahadeva were protected by enemy troops to provide treatment to the injured Karna. The values contained in the teachings of Hinduism are one of the philosophies of protection for medical personnel in the current situation of armed conflict. These values are then championed in international humanitarian law policies regarding the importance of protecting the weak and those who carry out humanitarian missions.
Fenomena Generasi Muda Dalam Aktivitas Ritual Keagamaan Hindu di Pura Parahyangan Jagat Guru Tangerang Selatan: (Studi Hiperealitas Jean Boudrilard) Sukirno Hadi Raharjo; Ketut Budiastra; Untung Suhardi
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2680

Abstract

The trend of globalization became a social vortex that swept through all aspects of life, This reality must have been of concern to the younger generation of Hindus that preserved the Hindu religious ritual. These social symptoms are certainly an integral part of trying to get the impression that the Hindu youth has forgotten and that only citizens are involved in any religious activity. This study aims to explain the impact globalization has on the interest of young people in Hindu religious rituals. This is a descriptive qualitative research. Informants in this study, as many as 10 of the young generation in tangerang selatan. Metode data collection by gathering various reference both primary and secondary sources of relevance to the younger generation hindu and religious rites.The result of indicate that the tends to lead to the context of the activity Which suggests that the younger generation of Hindus in the southern city of Tangerang tend to do more of a good job, compared to the understanding related to the Hindu religious ritual.It indicates that there is still a need for coaching the further religious activities of the Hindu ritual, especially in the complete implementation of understanding of the meaning of the Hindu religious ritual. 

Page 1 of 1 | Total Record : 10

 1 

Filter by Year

2023 2023


Reset
Filter By Issues
All Issue Vol 8 No 1 (2024) Vol 7 No 4 (2023) Vol 7 No 3 (2023) Vol 7 No 2 (2023) Vol 7 No 1 (2023) Vol 6 No 4 (2022) Vol 6 No 3 (2022) Vol 6 No 2 (2022) Vol 6 No 1 (2022) Special Issue Budaya & Pendidikan Special Issue Budaya dan Pendidikan Vol 5 No 4 (2021) Vol 5 No 3 (2021) Vol 5 No 2 (2021) Vol 5 No 1 (2021) Vol 4 No 4 (2020) Vol 4 No 3 (2020) Vol 4 No 2 (2020) Vol 4 No 1 (2020) Vol 3 No 4 (2019) Vol 3 No 3 (2019) Vol 3 No 2 (2019) Vol 3 No 1 (2019) More Issue